A movement of designers and architects who, in reaction against industrial mass production, sought to restore honest craftsmanship, local materials and plans shaped by use, in houses, churches and every object inside them.
The movement grew from the writings of John Ruskin and the practice of William Morris. Ruskin had argued that the worth of a building lies in the free and thoughtful work of the people who make it, and condemned the deceits of sham materials and machine ornament. Morris, a poet, designer and later socialist, set up a firm in 1861 to make furniture, stained glass, textiles and wallpapers by hand; its ideals gave the movement its name when the Arts and Crafts Exhibition Society was founded in London in 1887.
Its first building was Morris’s own. The Red House at Bexleyheath (1859–60), designed by his friend Philip Webb, is an L-shaped house of plain red brick round a garden, with steep tiled roofs, tall chimneys, a pointed porch and windows of many sizes set where each room needed them. It borrows from Gothic and from the vernacular farmhouse, but it copies neither: its irregularity comes from the plan. Webb, Norman Shaw, C. F. A. Voysey, M. H. Baillie Scott and Edwin Lutyens developed the type into the English free-style house, whose long roofs, roughcast walls and inglenook fireplaces were admired across Europe; Hermann Muthesius published them in Das englische Haus (1904–05).
In Scotland, Charles Rennie Mackintosh gave the movement an austere, geometric turn at the Glasgow School of Art (1897–1909); in California, the brothers Greene built timber bungalows of great refinement such as the Gamble House (1908–09); in the Midwest, Frank Lloyd Wright and his colleagues of the Prairie School shared its ideals. The American Craftsman bungalow carried a popular version into thousands of suburbs.
The paradox of the movement was economic: handmade objects were expensive, and only the prosperous could afford to live by its principles. The next generation (the Deutscher Werkbund, founded in 1907, and later the Bauhaus) kept its demand for honest, well-made things but accepted the machine as the way to make them for everyone. Through them, the Arts and Crafts belief that design is a moral matter passed into modernism.